When I first heard of this book I decided I would read it. A few months later I did. I wasn’t sure what to expect especially since forward notes that the book has “no literary value.” Before starting this book I only knew that Richard Wurmbrand had been in prison because of his religious beliefs.
Wurmbrand describes his early life by saying “I was an atheist but atheism did not give peace to my heart.” He tells the story of how a Romanian carpenter converted him to Christ. After his conversion the Nazis arrested him several times. “The Nazi terror was great but only a taste of what was to come under the communists… these Nazi times had one great advantage. They taught us that physical beatings could be endured.”
Once Romania became a communist country it became illegal to preach the gospel and Wurmbrand spent 14 years in prison. He notes “What the communists have done to Christians surpasses any possibility of human understanding. I have seen communists whose faces while torturing believers shown with rapturous joy. They cried out while torturing the Christians we are the devil. We wrestle not against flesh and blood but against the principalities and powers of evil. We saw that communism is not from men but from the devil. It is a spiritual force, a force of evil, and it can only be countered by a greater spiritual force the spirit of God.”
Even while in prison Wurmbrand would continue to preach the gospel. He noted that the Christians and the guards had an understanding. He notes “It was a deal we preached and they beat us. We were happy preaching they were happy beating us so everyone was happy.”
After his release from he has been asked if he hates the communists. He replies “Tortures endured in communist prisons have not made me hate communists. They are God’s creatures how can I hate them? But neither can I be their friend…they hate the notion of god. I love God.”
Overall this is a book that shows what humanity is capable of both in terms of brutality and in resilience and love. Overall I give it 4 out of 5 stars.
Great literature should do more than entertain us. It should provide a roadmap to improving our lives.
In A Tale of Two Cities, Charles Dickens introduced readers to Sydney Carton, one of literature's most compelling and deeply flawed characters. Dickens also gives him an unusual title: the Jackal.
His struggles raise questions that remain relevant today.
Are we defined by our past mistakes? Can we overcome our weaknesses? What separates the people we are from the people we could become?
Lessons From the Jackal is a 25-day character study exploring these questions through Sydney Carton’s life, decisions, relationships, and personal development.
This is not a traditional course on A Tale of Two Cities. Our reading assignments will focus specifically on Carton, with sufficient background provided to understand his story. No previous knowledge of the novel is necessary.
Each day will feature selected readings, historical comparisons, reflection questions, discussions, and practical challenges ...
Five days ago, we began with a simple question: How do you measure potential?
Over the course of this week, Sydney Carton has challenged us to reconsider what potential really means.
We met a man whose careless appearance concealed remarkable intelligence. We watched him make observations that others overlooked, only to receive little recognition for his contributions.
We discovered a man who recognized in Charles Darnay a reflection of what he might have become, yet seemed unwilling or unable to pursue that possibility.
We examined his relationship with Mr. Stryver and considered what it means to become a jackal: someone who possesses the ability to contribute to another person’s success while neglecting the pursuit of his own.
Finally, we learned that Carton’s habits began long before his professional career. Even as a schoolboy, he devoted his abilities to completing the work of others while neglecting his own.
Carton attributes some of his disappointments to bad luck. Perhaps circumstances have indeed worked ...
Samuel Taylor Coleridge (1772-1834)
Poet, Critic, Philosopher
Samuel Taylor Coleridge was one of the most gifted literary minds of his generation. A poet, critic, and philosopher, he possessed extraordinary intellectual abilities. Yet his life was marked by unfinished projects, difficulties with discipline, and an increasingly destructive dependence on opium.
Coleridge produced some of the most memorable poetry in English literature, including The Rime of the Ancient Mariner and Kubla Khan. But he also struggled to translate his ambitious intellectual plans into completed works. His friends recognized his extraordinary abilities, even as they witnessed the difficulties that prevented him from consistently applying them.
Unlike Sydney Carton, Coleridge achieved lasting recognition. Nevertheless, both men illustrate the distance that can exist between ability and accomplishment.
Consider the comparison. Was Coleridge's potential diminished by his inability to complete everything he envisioned?
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