Chapter 1
The Capitalistic Social Order
§ 6 Commodity economy
“Under the capitalist system, all products are produced for the market, they all become commodities.”
I don’t know what would be produced that is not for the market. If you have a monetary system every item produced for other people is going to be sold on the market. Bukharin notes that a farmer who uses his own land to make bread has not made a commodity but merely bread for his personal consumption. Unless everyone is suddenly going to start making everything for themselves there will have to be a market.
“A commodity economy necessarily implies private ownership.”
Bukharin implies that private ownership and commodities are bad because it leads to competition and exploitation . However in an earlier example he notes the farmer making bread for his personal use. That bread could only be made through private ownership even though that bread was not a commodity. So even a farmer making bread for personal consumption requires private ownership.
“Now, wherever private ownership and commodity production exist, there is a struggle for buyers, or competition among sellers.”
It is interesting that Bukharin first uses the word struggle and then redefines it as competition. Struggle seems to be used often in the oppressor versus the oppressed class discussion. So rather than using competition alone he first introduces the concept using the Marxist terminology.
Bukharin is painting the picture that competition hurts people because it leads to exploitation and only the oppressor class will benefit. Rather than seeing competition as something that can bring out the best in a society he only sees the potential for abuse. Competition has another potential that is very advantageous and that is innovation. In a thriving market new technology and goods and services should constantly be introduced to consumers.
Thomas Aquinas is credited as one of the greatest proponents of natural law. During his time in Cologne he was taught by Albertus Magnus. Magnus used the teachings of Aristotle in his mentorship of Thomas Aquinas.
The Mount of Forty Springs, Zagros Mountains, Iran Saturday 11:30 PM
By the dim light of torches seven hooded figures made their ascent up the nearly invisible path. Thirty minutes had passed since they began hiking off the established trail. A person who had never traveled this path would not have been able to find it.
These men were not making their first journey. Each had traveled this path as part of a group and individually. Even without the torches each man would find the destination without difficulty. Some things could never be forgotten.
In silence they made their final steps. Amidst the juniper and oak trees stood a single cedar tree. They had arrived at their destination. Concealed amidst the undergrowth was a small cave. Sliding a large bolder away from the back of the cave revealed a secret stairwell.
The men could not be completely at ease yet, but the most physically demanding portion of their journey was over. From this point things would be more psychologically challenging and each man would handle those struggles...